Friday, March 27, 2015

Quaint Memories of Holy Week

Memories are slippery, formless, and have a far greater capacity to adapt to the need for which they are summoned than the person employing them. My friends are aging at the rate as I am, a day at a time. Some pessimistically use memory to reinforce the "good old days," lamenting change, ruing world conditions, and emptily wishing calendars would roll back and we would all get a "Do over!" Others deliberately employ memories to bolster and reinforce optimism. The past is used as a lexicon of experiences from which events and lessons of another time can be applied while continuously moving forward. Slippery memories accommodate both the pessimist and the optimist, bending to the will of the user.

My memories of Holy Week are considered quaint and irrelevant by many. The fluid, often free-form consistency of my recollections allows me to paint a picture with warm, healing hues of positive experience. I admit that I chose to leave out the hatred-filled conversations overheard about politics because I was uncomfortable then and even more so now. For instance, A senator from Wisconsin conducted horrible witch hunts in congressional chambers, inflamed and divided our nation, and ruined the careers of thousands of Americans. Adults I knew and admired were convinced that John F. Kennedy would be a pawn of the Pope and singlehandedly apostatize our beloved country. A few years later President Kennedy and his brother were assassinated along with a champion of civil rights, Dr. Martin Luther King. The "good old days" weren’t that good!

What warm and healing memories do I recall as we approach Holy Week 2015? Many etched into my lexicon of experiences are from the 50's and 60's. I remember Kresge’s, Woolworth’s and Montgomery Ward closing on Good Friday between noon and 3:00PM. Letter carriers interrupted their rounds. Service stations closed. Nearly every church was open. My father came home from work, dressed and took us to Gratiot Avenue Baptist Church – for three long hours! And then, we went to church in the evening, a particularly tedious two hours of slow songs about the cross and suffering followed by communion. Five hours of church in one day was torturous for a preteen boy, but the hues of memory accommodate me and the experience is now a warm recollection that supports faith and evokes feelings needed today.

My first Holy Week as a pastor was in the Spring of 1967. Our tiny congregation met with nearly a dozen other churches, filling the largest church in town. This newly-wed neophyte was in awe of the much more mature, robed and appropriately somber members of the assembled clergy. I cannot remember which of the "Last Seven Words" to which I was assigned to speak. My memory is in wonderful condition, but I don’t want to remember that first attempt.

When I was a boy my mother and an older sister helped my brother and me color hard-boiled eggs on Saturdays before Easter. I can still smell the vinegar! Do others remember using a wax crayon to write family names on the shells before dipping the eggs into the dye? Using a kind of paisley printed coloring seeped into my lexicon of recollections as I wrote this morning. Baskets with cellophane straw were brought from the attic. Each basket would be filled with candy after I was asleep. The eggs were hidden behind furniture, awaiting our search in the morning. Pat and I followed a similar tradition with our kids!

Ah, they were simple times, but deliberately planned occasions for reinforcing the all-important truth of the Gospel. Saint Paul’s terse statement was strongly at the forefront of our Holy Week observances, "Christ Jesus came into the world to save sinners." (1 Timothy 1:15) There was little concern for being relevant or making sure that unchurched people understood the music. I learned Isaac Watt’s confession of faith and call to worship as a boy as we approached the communion table.
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

It is unlikely that Macy’s, McDonald’s or Menard’s Home Improvement stores will roll back the calendar to accommodate my quaint recollections. But, I do hope that courageous pastors will boldly announce the Message that Jesus died for our sins on the cross, was buried in a borrowed tomb, and was resurrected on the third day. The Gospel was secured in Holy Week. I trust that as my grandchildren grow into adults that they will be able to recall memories that include the songs sung at the communion table and the gloriously triumphant songs of Easter Sundays. Let’s sing Robert Lowery’s almost 200 year-old Easter announcement one more time!
Low in the grave he lay, Jesus my Savior,
waiting the coming day, Jesus my Lord!
Refrain:
Up from the grave he arose;
with a mighty triumph o'er his foes;
he arose a victor from the dark domain,
and he lives forever, with his saints to reign.
He arose! He arose! Hallelujah! Christ arose!
Vainly they watch his bed, Jesus my Savior,
vainly they seal the dead, Jesus my Lord!
Death cannot keep its prey, Jesus my Savior;
He tore the bars away, Jesus my Lord!

I am ready! All together now . . .

Friday, March 13, 2015

Deliver us from Sameness

As we attended and participated in worship yesterday I had one of my "moments," a sort of spiritual flashback to another time another place, long ago. In typical Pentecostal fashion, several members exhorted us to allow God to freely work within each worshiper. Words like "breakthrough" and "deliverance" were employed, words that have been part of my vocabulary for decades.

While worshiping the Holy Spirit lifted the words of one of the very first songs I remember singing in church. I am able to establish the date at 1949 or 1950. Our family was sitting in the balcony of our church near the corner of Nevada and Van Dyke Streets on Detroit’s East Side. It was a Sunday evening and an aunt from Northern Michigan attended and sang with us.

’Tis the grandest theme through the ages rung;
’Tis the grandest theme for a mortal tongue;
’Tis the grandest theme that the world e’er sung,
"Our God is able to deliver thee."


Refrain:
He is able to deliver thee,
He is able to deliver thee;
Though by sin oppressed, go to Him for rest;
"Our God is able to deliver thee."


’Tis the grandest theme in the earth or main;
’Tis the grandest theme for a mortal strain;
’Tis the grandest theme, tell the world again,
"Our God is able to deliver thee." ’


Tis the grandest theme, let the tidings roll,
To the guilty heart, to the sinful soul;
Look to God in faith, He will make thee whole,
"Our God is able to deliver thee.


As the exhortations and appropriate responses continued through the extended season of worship the words I first remember singing 65 years ago rolled through my spirit with refreshing faith-building assurance. Even though I was the preacher, the Holy Spirit knew that I needed a renewed confidence that the Eternal God was present and powerful, not only in church, but throughout the coming week.

I have observed that crisis "deliverance," or authentic momentary "breakthrough" is the beginning of an extended work of the Spirit. While I am comfortable with the freedom of Spirit-led expression woven into the fabric of Pentecostalism, I also convinced that new habits must follow brief in-church encounters if there will be any long-lasting redemptive result. Often the thing from which we must be delivered is deeply entrenched, habitual, often-repeated behavior. People return home and to their marketplaces, venues where real life happens, are the places where "deliverance" is proven and "breakthrough" is exhibited in a changed life.

Our worship experience yesterday served my spirit well. I crave a deliverance from "stale sameness" that is often part of church worship. As we worshiped a thunderous truth that was originally secured within the spirit of a kindergarten-age boy was lifted by the power of the Holy Spirit and made dynamic and assuring. Smooth musical segues, orchestrated worship plans, and relevant sermon series have a place, but will never deliver people from the "stale sameness" of lives beaten into awkward shapes by destructive behavior. The "Deliverer" must appear and interrupt the sameness of tedious and troubled living.

As a boy I had help: parents, teachers, siblings and friends, who shaped healthy habits, those frequent reinforcements leading to stable behavior and health. The church gathered for worship and led by the Spirit initiated "deliverance" and created "breakthrough" moments, the beginnings of new disciplines and dynamic living. My prayer is, "God, please Lord, cause the words of a song, the truth of your Word grip me in a new way! Deliver us from sameness!"