Thursday, January 17, 2013

A cool, refreshing song quenches ones thirst

Occasionally, nothing helps! Have you ever needed a "pick-me-up" and a "down-in-the-dumper" calls to remind you that things have been worse and moans about what they see on the horizon?

Have you been thirsty and have nothing to quench the thirst or hungry and have nothing in the refrigerator that looks good enough to eat? Have you made plans that have all fallen apart at the last minute? You are all dressed up and have nowhere to go?

The "Old Philosopher Eddie Lawrence" says it humourously! Listen in on the Internet at http://www.youtube.com/watch?v=pOhKqWMhVVI. Your problems will not go away, but you will probably laugh!

And then, a song races into your spirit, a song of confidence and rejoicing, a song of victory and celebration. That wonderful phenomenon happened to me again recently. The lyric came and stayed! The truth echoed around as long as I needed the "pick-me-up!" The lyrics caromed around inside for as long as it took for its truth to refocus my fearful frets into excited expectation. If you know the tune, sing along!

All praise to Him Who reigns above
In majesty supreme,
Who gave His Son for man to die,
That He might man redeem!

Refrain

Blessèd be the Name! Blessèd be the Name!
Blessèd be the Name of the Lord!
Blessèd be the Name! Blessèd be the Name!
Blessèd be the Name of the Lord!

His Name above all names shall stand,
Exalted more and more,
At God the Father’s own right hand,
Where angel hosts adore.

Refrain

Redeemer, Savior, Friend of man
Once ruined by the fall,
Thou hast devised salvation’s plan,
For Thou hast died for all.

Refrain

His Name shall be the Counselor,
The mighty Prince of Peace,Of all earth’s kingdoms Conqueror,
Whose reign shall never cease.

Refrain


Ah, that truth is like a cool 16-ounce glass of my favorite, sweet tea! Sing it again! Refreshing, isn’t it?

Laugh a Little

While a senior in college I appeared before the Michigan District Presbytery to answer questions about my calling to preach and how I prepared for a life in ministry. My pastor arranged for me to attend the District’s annual council at the church’s expense and at that meeting I was immersed into the new world of my future vocation.

At that event I discovered that preachers often tell stories and yarns that only preachers can fully appreciate. Sitting in a corner booth at East Lansing’s Elias Brothers Big Boy, four pastors and their spouses shared events and observations about church life until near midnight. I listened and wondered why "men of God" bantered, teased and laughed when surrounded with serious troubles, trauma, and troubles.

That night one of the stories I heard for the first time was about a group of pastors who told about their favorite preacher. (Variations on the story are still repeated when preachers get together.) In the story each explained why they preferred their favorite and supported their opinion with anecdotes and quotations from sermons. Finally, the last of the men of the cloth was urged to tell what preacher he enjoyed most. With some hesitation he said, "Well, when I am really anointed, there is no one I would rather hear than myself!"

A few days ago I was introduced to the sermons of Fred B. Craddock. I have never heard the native of rural Tennessee. He was ordained by the Christian Church and is professor emeritus at Candler School of Theology. Dr. Craddock has become one of my favorite preachers of all time. Craddock’s word picture of John the Baptist follows.
"He was no beautiful candle burning softly in a sanctuary. He was a prairie fire, the very fire of God scorching the earth. He was no diplomat trying to make yes sound like no and no sound like yes to please everybody. He just said, ‘The Judge is coming and I’m here to serve subpoenas.’ And still the people came." (The Collected Sermons of Fred B. Craddock, page 151)
After reading just a few sentences it is easy to see that Fred Craddock is a master of the pulpit and highly qualified to teach fledgling preachers.

The evening I spent in East Lansing, May 1966, I began to learn the importance of wholesome laughter. The pivotal story told by a preacher about preachers in the corner booth at Big Boy I have used to spur myself toward becoming a good preacher. Over the years many would have been blessed if I had been introduced to Dr. Craddock much earlier in my vocation. Some day I will get the hang of it. Some day I may become the one whom I enjoy hearing most!

Monday, January 14, 2013

To see ourselves

Robert Burns’ humorous poem, "To a Louse" c.1786, teaches enduring lessons. The closing stanza is the one frequently recited.
"O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae mony a blunder free us,
An' foolish notion:
What airs in dress an' gait wad lea'e us,
An' ev'n devotion!"

Burns’ Jenny, a well-dressed young lady, presented herself with graceful gait, glamorous grooming and smug self-assurance. Jenny dined elegantly and with flawless manners. But, a louse, an ordinary bug was moving about in her hat! While Jenny thought about her careful preparation of herself to society, society was captivated by an ordinary bug!

The lessons prompted by the Scottish poet’s verse ought to be seriously considered. If one fails to think through Robert Burns’ premise, one may fail to achieve his best work or reach his full potential. Jenny would have been served well by a friend who was bold enough to share what was amusing others, a bug in the hat!

I am reminded of a lesson a college professor taught. (It was one of those "not-in-the-syllabus, off-the-cuff" lessons that prove invaluable and enduring.) The good teacher said, "Adversaries will often dare to tell you the truth about yourself. Friends are often too polite!" Solomon wrote, "Wounds from a friend can be trusted, but an enemy multiplies kisses." – Proverbs 27:6 The key is found in true friendship. Real friends give one another permission to be honest, to lovingly confront.

Those who aspire to be their best and to achieve superior work might find a few ancillary lessons worthy of consideration.

  • Do I carelessly or unintentionally minimize others, or their achievements because of my own insecurities? Am I knock kneed because others are smiling about the bug in my hat and I think less of myself than I ought? Insecure people can be reckless critics.
  • Am I threatened or intimidated by those with whom I have legitimate reasons for disagreement? Do others have to be "wrong" because I am convinced of a truth, a doctrine or a commitment to an opinion? Am I bugged by others in the body of Christ who accomplish what I cannot and am not called to do? Are "different people" forced to the margins of my definitions of "faith" and "faithfulness" because of their persuasion or ministry?
  • Do I make decisions based on what I think others may think about me, decisions about my wardrobe, choice of car, or ministry style? John the Baptist ate bugs and is an interesting person to seriously study when considering an answer to the question.
  • Does being the "only one" bug me? Is "only one" position intolerable for me? Ahab and Jehoshaphat’s encounter with Micaiah has been a help to me. (1 Kings 22) If we are the only one going East on a westward bound one way highway, we are in serious trouble. But, there are occasions when an absolute principle or redeeming truth is at risk, a moment when only "Thus saith the Lord" ought to be spoken. Are we confident that we have heard the Sovereign Lord’s counsel and are properly anointed by the Spirit?
  • Do I embrace others with whom I disagree, or do not understand, as quickly and as sincerely those with whom I easily fit? How sincerely do I celebrate the achievements of others who are not the same "brand" or doctrine? If not, why? What really bugs me?
The ever-present foibles spoofed by Robert Burns are difficult to correct. We are all bugged and no one knows himself perfectly. Saint Paul’s counsel is appropriate for us all who tend to be too parochial, insecure and dogmatic. The lengthy passage is reprinted for your ease of access.
"The body is a unit, though it is made up of many parts. Though all its parts are many, they form one body. So it is with Christ. For us were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
Now the body is not made up of one part but of many. If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
"The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it." – 1 Corinthians 12:12-26

While I seldom wear hats, if you see a louse crawling around me, please let me know! I trust my friends!

 

Wednesday, January 9, 2013

A Word Alive: A Song Worth Singing

Comparing the sheer joy of reading God’s Word to anything else might be sacrilege. But, I have the urge! Some days while quietly reading, the words on the page take life! The Holy Spirit causes the truth on the page to vibrate into the most remote vault in my soul. While impossible to explain, the experiences are so deep, so real, so pleasantly life-changing that I long for the next moment of wonder in the Word.

It happened again today! While reading the account of frogs and flies sent by God to Egypt, sharing pages with the lice and ice falling from the sky before Pharaoh’s hard heart allowed the Exodus, the Spirit reminded me of a saving truth . . . a truth I first learned as a boy. "The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you." (Exodus 12:13) The theme was reinforced frequently during Communion services and sung by blue collar labor class Detroiters with ordinary voices.
Christ our Redeemer died on the cross,
Died for the sinner, paid all his due;
All who receive Him need never fear,
Yes, He will pass, will pass over you.


Refrain:
When I see the blood, when I see the blood,
When I see the blood, I will pass, I will pass over you.


Chiefest of sinners, Jesus will save;
As He has promised, so He will do;

Oh, sinner, hear Him, trust in His Word,
Then He will pass, will pass over you.

Judgment is coming, all will be there.
Who have rejected, who have refused?
Oh, sinner, hasten, let Jesus in,
Oh, He will pass, will pass over you.


O great compassion! O boundless love!
Jesus hath power, Jesus is true;
All who believe are safe from the storm,
Oh, He will pass, will pass over you.


From among the common people, there was no operatic polish or symphonic accompaniment, the Spirit inspired the church to declare extraordinary truth. That truth bore down into our souls. As I read this morning, I was alerted to a new appreciation for the sustaining power of a song, a song which declares Gospel truth. I have little influence nowadays over what is sung in church, but I recommend that we sing the truth that saves in as many ways as we can!

Friday, January 4, 2013

Dreamers: Can't live with them, can't live without them!

Joseph’s brothers nearly killed their lifeline! Their kid brother annoyed them. Some would argue that Joseph deserved his siblings’ scorn. At their first opportunity they said to each other, "Here comes that dreamer!" "Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams." (Genesis 37)

Like Joseph’s brothers, Moses’ contemporaries had a hard time embracing the captain of their deliverance. The Book of Hebrews says, "Moses persevered because he saw him who is invisible." (11:27) Moses was anything but a consensus gatherer. He was captivated by scenes hidden to all his peers. (Somehow, somewhere on the journey, he convinced us that he really did see a burning bush!)

Dreamers make people uncomfortable! Pharaoh detested Moses. The Israelis complained endlessly about his game plans. Moses faced the political equivalent of football’s fourth and long too often to sleep well. Joseph threw a "hail Mary" pass to save the Middle East from starvation. The baker and wine steward treated Joseph like a linebacker grabbing a running back’s face mask. Potiphar’s wife loathed Joseph as much as his brothers did.

Those who know the story of Ignaz Philipp Semmelweis’ contribution to public health have a hard time mocking dreamers. A little known Hungarian doctor is rightly credited with rescuing millions of women who probably would have died while bearing children. Dr. Semmelweis connected the death of women who had recently delivered a baby in a hospital to doctors moving between autopsy labs and delivery rooms without washing their hands. But he was mocked! How stupid! The band of "Joseph’s brothers," medical professionals, shoved Semmelweis to the margins of medicine. He did not live long enough to see the full effect of his dream.

Dreamers are easy targets for crowds who amuse themselves poking fun, and mocking others. They are pooh-poohed with rhythmic regularity. But dreamers dare to be inserted into life-changing circumstances. Visionaries will not knuckle under an "It can’t be done!" crowd content with mediocrity. I have had the privilege of knowing a few dreamers. Dreamers see the invisible so clearly they often wonder, "Why others cannot enjoy the view?" A visionary "imagineers" with Walt Disney. While scoffers are asking, "Why?" dreamers are already answering, "Why not!" Dreamers also look better in history books!

Thursday, January 3, 2013

Two young men are dead. Who cares?


Most mornings I thumb through the electronic edition of The Philadelphia Inquirer. The paper is a connecting link to the city Pat and I love. The paper documents the grizzly fact that a young man was murdered minutes into the new year less than 75 yards from the Spring Garden Academy playground. To see “North 17th and Venango” in print yesterday stirred our pulse and created a sharper image than usual. I still am wondering if the man was one of those who walked by the building and with whom we spoke a few months ago. Is he one of those who asked for a job? Did we treat him as respectfully as he deserved?

This morning’s edition of The Inquirer reported the death of a major league franchise owner’s 32-year-old son by a drug overdose. The last lines of the story read, “The death at a beachfront apartment building on the Pacific Coast Highway was discovered after a friend of Scott Sterling’s called police after not hearing from him for several days, according to a statement from the Los Angeles County Sheriff’s Department. Deputies found the body and paramedics pronounced him dead.”  The news was tucked away on page “D4" of the sports section and was less than 100 words.

The man in our old neighborhood was poorer. He lived near the economic margins of society. The son of the multimillionaire sports franchise owner died in luxury. Both poor parents and wealthy parents will grieve and agonize. Neither man made the midpoint of life expectancy. Neither fulfilled his potential. But one was more privileged than the other. Most likely, neighbors will collect money for our neighbor’s burial. The other will be buried in the best coffin available. The pall bearers in Philadelphia will likely wear sweatshirts, baggy jeans and tan boots. California bearers will likely wear handmade suits fashioned from imported wools. I looked for our neighbor’s death notice but couldn’t find it. It may be because survivors don’t have enough money. He is simply, gone. I haven’t been there yet, but at the corner of 17th and Venango a sign, graffiti-like, made with spray paint and a weathered gray piece of plywood will urge “R. I. P.”

 The electronic copy’s next line, the one ending with, “paramedics pronounced him dead,” reads, “Celtics lose fourth straight!” Someone dressed in Celtic green scored 23 points and had nine assists. A team named “Grizzlies” beat them. A man died, but we need to move on, unless you are a parent, a sibling, a son or daughter . . . unless you care. I care and am asking, “Did he play basketball in the Resurrection Life Church gym? Did he really understand the message?’ I am wondering, “Was he one of those who broke into the building to steal tools and materials?” Did I label him, “a nuisance” or could I see his potential? Did my neighbor hear the Gospel Choir from Eastern Michigan University one summer evening and eat the free hot dogs? Did he carry home bags of food from the Convoys of Hope outreaches? Could we have done more?

 The world moves on quickly, almost stepping over the newly slain, en route to the next game. But families are grieving. Neighbors are afraid, startled every time a gunshot echoes. Down the street another son or daughter with a needle is poised to puncture their skin. Money doesn’t take-away pain. Death is not an economic issue.

I am pondering the sobering truth introduced into my memory long ago, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” (Hebrews 9:27) I must discover how to be more effective in making this life-changing truth known.

Spending time with an old friend

God’s Word grows more precious to me as I race toward life’s finish line. We’ve been picking ‘em up and laying ‘em down for quite a while now. Our challenge is to finish strong. To stay centered on Jesus hasn’t grown easier with age. Temptations to revert to self-help and to experiment with another fail-safe remedy to human foibles continue to catch our eye. We have no more experience living in our seventh decade than we did processing life in our teens.

We desire to be forward-looking and relevant without succumbing to pop religion, the art of chasing spiritual fads. We have learned that God’s Word is the sole anchor of life. We can quote Saint Paul, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work." (2 Timothy 3:16-17). I must ask, "How is the inspiration, effectiveness and truth of the Bible impacting my life today?"

While preparing a plan for spiritual growth in 2013 I remembered that I haven’t consistently read the King James Version of the Bible since the great church debates of the 60's and 70's. "The ‘original King James’ was good enough for the apostles and it’s good enough for me," was the weightiest argument most of us heard. The Christian faith would result in a smashing collision if remote references in newer translations were left uncorrected. In the early 70's I started preaching from the New International Version because the language was easier to understand. The likelihood of people reading the newer translation was greater. My marked and tattered King James Bible was placed on an honored shelf until yesterday when I began reading it again. The schedule I adopted will allow me to complete the journey by March 30.

But, I may not keep the pace. The quaint "thee," "thou" and "thy" slow me down. I am stopping to muse more than I thought I would. Instead of inserting truth with hypodermic needle force, my heart is marinating truth. The truth presented used to be standard fare, but is new again. I am finding that "don’t" simply doesn’t have the same punch as "shalt not!" I slowed down to a one-word-at-a-time reading crawl in Genesis 16 this morning. I was arrested with "Abram hearkened to the voice of Sarai." My usual translation reads, "Abram agreed . . ." "Hearken" drips into my soul. "Agreed" fails to stir the same sense of loss resulting from the unholy collaboration.

The reading template calls for reading five Psalms and one chapter of Proverbs in addition to the 15 pages between Genesis and Revelation. It is a special treat to revisit Psalm One in the language of my youth, the version I memorized while an elementary school student. As I read, I heard the Psalm Two lyrics of the baritone’s aria in Handel’s Messiah. Psalm 23 is on the schedule for January 5. Life is refined as God’s Word has time to soak in, marinate, ooze thoroughly into the pores of the soul where faith matures.

I am preaching Sunday. I can’t wait! I’ll be reading Isaiah 40 in the New International Version. The hills made low and low places being lifted in the text are being evened out in my spirit as I read a version of the Bible that is as welcome as a conversation with a friend from whom I have been separated for a long time.